Talmud sur Samuel 1 3:20

Behold the Maker of mountains and Creator of wind, etc. This is one of six verses which Rebbi was reading and crying¹⁸Attributed to other authors in the Babli, 4b. For the next three verses, the problem is that by their text reward for exemplary behavior is not guaranteed.. Implore the Eternal, all the meek of the Land¹⁹Soph. 2:3., etc. Hate evil and love goodness,²⁰Am. 5:15. etc. He shall put dust in his mouth²¹Thr. 3:29., etc. For all deeds²²Eccl. 12:14., etc. Samuel said to Saul, why did you irritate me²³1Sam. 28:15., etc. He said to him, you should not have angered your Creator by me. You made me your idol. Do you not know that just as the worshipper is punished, the worshipped is punished? Not only this but I was thinking that this was the Day of Judgment and I was afraid. And is that not an inference de minore ad majus, if Samuel, the teacher of the Prophets, about whom it is written, all of Israel knew, from Dan to Beer Sheva²⁴1Sam. 3:20., etc., was afraid of the Day of Judgment, so we so much more? And this behold the Maker of mountains and Creator of wind, even matters which are not sinful are written for everybody²⁵Babli 5b. on his writing tablet²⁶Greek πίναξ.. And who tells to a person? The breath of his mouth. Rebbi Ḥaggai in the name of Rebbi Jabes. The Maker of mountains and Creator of wind. Rebbi Ḥaggai in the name of Rebbi Jabes, those Sepphoreans, “chaos” is darkness and murkiness²⁷The last two sentences which probably are corrupt seem to explain the word “chaos” in Gen. 1:2..